antipater of tarsus on marriage

Ecl. Found inside – Page 465Van Bremen notes that the written sources from the Hellenistic and Roman periods show a “remarkable preoccupation” with the topics of women and marriage (1983: 234). Writers and philosophers such as Antipater of Tarsus, Musonius Rufus, ... The earlier, longer and more complete passage comes from a stoic philosopher called Antipater of Tarsus in a moral tract known as On Marriage (c. 150 BC). and Posidonius (early I Century B.C.E. Schiffman, Lawrence H., "Judea Under Roman Rule", https://en.wikipedia.org/w/index.php?title=Antipater_the_Idumaean&oldid=1050067093, Articles containing Ancient Greek (to 1453)-language text, Creative Commons Attribution-ShareAlike License. The earlier, longer, and more complete passage comes from a moral tract known as On Marriage ( c . This timeline is obtained by comparing historically verified dates. Neither of these genealogies are accepted by scholars. Found inside – Page 73One of the examples quoted by G. Sissa is the parallel which Plutarch draws between marriage and the mixture of wine and water. This is a Stoic image, originating from Antipater of Tarsus, according to whom marriage should 73 From ... 27. to the sixth century C.E., and is defined largely by the three great thinkers: Socrates (fifth century B.C.E. ¶ Tiberius' marriage with Claudia, the daugther of Appius Claudius. "The Dusk of Judea and the Dawn of a New Dynasty." He was the teacher of Antipater. Found inside – Page 360From at least one point of view, this is a narrative of the formation of a marriage, a story told in Babylonia about ... of marriage as necessary for the good ordering of society, his prime example being Antipater of Tarsus.4 On the ... Found inside – Page 1770 For Antipater, we are not entirely sure whether the fragments are indeed by Antipater of Tarsus, or by Antipater of Tyre (first century BCE). See Gaca 2003: 82–97 for these philosophers' views on marriage, reproduction and sexuality. The theme of my speech was a reconstruction of the Stoics’ thinking on womanhood. [6] Besides this treatise on the gods, he also wrote two books on divination, a common topic among the Stoics, in which he proved the truth of the subject from the foreknowledge and benevolence of God, explained dreams to be supernatural intimations of the future, and collected stories of divination attributed to Socrates. Bible Roman Empire Map - Large Map of the Roman Empire in the Early First Century - Click around on the Places. Editiones non praebeo nisi quae ad testimonia et fragmenta paranda auxilio fuerunt. He then offers an example of this, quoting from a lost play of Euripides in which the merits of a dutiful wife are praised.[14]. This, Antipater argues, is good for two reasons. 38-43, fr. There was trouble in Egypt and Caesar found himself needing help, and Antipater gladly risked his life for him. Paul was born in Tarsus. 356 BC. Antipater argues that marriage is the foundation of the state, and considers it to be based on divine (polytheistic) decree. This means that his parents were Hebrews with Roman privilege. Diogenes thinks that it is not required; Antipater holds that an honest man would do so. When Julius Caesar defeated Pompey, Antipater rescued Caesar in Alexandria, and was made chief minister of Judea, as Judah became known to the Romans, with the right to collect taxes. In Ancient Greece, the early and long and complete passages on misogyny come from a stoic philosopher called Antipater of Tarsus in a moral tract known as On Marriage circa 150 BC.

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